Modification de Economic geography: approaches and challenges

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{{Infobox Lecture
| image =
| image_caption =
| faculté =
| département =
| professeurs = [[Jean-François Staszak|Staszak, Jean-François]]<ref>Jean-François Staszak. Wikipédia, l'encyclopédie libre.  http://fr.wikipedia.org/w/index.php?title=Jean-Fran%C3%A7ois_Staszak</ref><ref>[https://www.unige.ch/sciences-societe/geo/membres/enseignants/staszakjeanfrancois/ Page personnelle de Jean-François Staszak sur le site de l'Université de Genève]</ref><ref>[[https://www.franceculture.fr/personne/jean-francois-staszak Publications de Jean-François Staszak sur le site de France Culture]]</ref><ref>[https://www.cairn.info/publications-de-Staszak-Jean-Fran%C3%A7ois--2057.htm Publications de Jean-François Staszak diffusées sur Cairn.info ]</ref><ref>[http://unige.academia.edu/JeanFran%C3%A7oisStaszak Page de Jean-François Staszak sur Academia.edu]</ref><ref>[https://www.babelio.com/auteur/Jean-Francois-Staszak/322744 Biographie de Jean-François Staszak sur Babelio.com]</ref><ref>[http://www.liberation.fr/auteur/13553-jean-francois-staszak Publication de Jean-François Staszak sur Liberation.fr]</ref>
| assistants = 
| enregistrement =
| cours = [[Economic geography]]
| lectures =
*[[Economic geography: approaches and challenges]]
*[[The circuits and their geographies]]
*[[Trade and geographical advantages]]
*[[Geography of wealth and development]]
*[[Geography of the Film Industry]]
}}
The history of trade is part of a long history of globalization from the 15th century. We are not just going to talk about the market economy, a part of the economy is not regulated by the market. Economists and sometimes economic geography are obsessed with the market. In our daily lives, a huge part of production, consumption and economic exchange is regulated other than by the market. Much emphasis will be placed on the forms of regulation of the economy that are not those of the market economy, i.e. donation for donation and redistribution. The economy is embedded in social and cultural and often economic behaviours are explained by factors that are other than economic, the explanation may be outside the economy.
The history of trade is part of a long history of globalization from the 15th century. We are not just going to talk about the market economy, a part of the economy is not regulated by the market. Economists and sometimes economic geography are obsessed with the market. In our daily lives, a huge part of production, consumption and economic exchange is regulated other than by the market. Much emphasis will be placed on the forms of regulation of the economy that are not those of the market economy, i.e. donation for donation and redistribution. The economy is embedded in social and cultural and often economic behaviours are explained by factors that are other than economic, the explanation may be outside the economy.


A certain number of theories will be tackled such as the theory of the opening up of economic circuits, the geography of comparative advantages and increasing returns, spatial inequalities in development or the environmental question. Economic geography is sometimes reduced to a description of the world, we will develop a cultural approach that is a current of economic geography for fifteen years.
A certain number of theories will be tackled such as the theory of the opening up of economic circuits, the geography of comparative advantages and increasing returns, spatial inequalities in development or the environmental question. Economic geography is sometimes reduced to a description of the world, we will develop a cultural approach that is a current of economic geography for fifteen years.
{{Translations
| fr = La géographie économique : approches et enjeux
| es = Geografía Económica: Enfoques y Temas
| it = Geografia economica: approcci e sfide
}}


= What is economic geography? =
= What is economic geography? =
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The irruption of culture in the economy is linked to the fact that fewer and fewer material goods are being sold and more and more symbolic goods are being sold. In other words, there are more and more symbols in the goods that are sold and the material goods. We make fewer and fewer objects and more and more ideas and that in the objects we make, the utilitarian component is less and less important than the symbolic component which is more and more important. Culture has undoubtedly become the first economic good of the rich countries. There is a phenomenon of tertiarization of industry, while industry is turning more and more to symbol manipulation. This does not necessarily mean that these cultural industries must be analyzed in a new way. When we speak of a cultural turning point, it is the economists themselves with three major trends:
The irruption of culture in the economy is linked to the fact that fewer and fewer material goods are being sold and more and more symbolic goods are being sold. In other words, there are more and more symbols in the goods that are sold and the material goods. We make fewer and fewer objects and more and more ideas and that in the objects we make, the utilitarian component is less and less important than the symbolic component which is more and more important. Culture has undoubtedly become the first economic good of the rich countries. There is a phenomenon of tertiarization of industry, while industry is turning more and more to symbol manipulation. This does not necessarily mean that these cultural industries must be analyzed in a new way. When we speak of a cultural turning point, it is the economists themselves with three major trends:
*a "built-in" economy (Polanyi[1943], Granovetter[1985] and the new economic sociology) (in the social, in space) it is the idea of marking a break with the modes of thought of economists who considered the world of economics as a world apart that one could consider, model and theorize while making abstraction of the context in which it was found. It was economic empowerment. It was possible to understand the functioning of a society by cutting it off from its political functioning or from its spatial functioning, but also from its place in space. Polania and Granovetter have shown that the economy is very deeply embedded in the social and political, there is no need to distinguish the social, political and economic fabric. When we look at the real functioning of the economic and the social, the economy is deeply embedded in the economic and the social. Basically, we couldn't understand it because we were working on a fiction that was free from its social embedded character.
*a "built-in" economy (Polanyi[1943], Granovetter[1985] and the new economic sociology) (in the social, in space)  it is the idea of marking a break with the modes of thought of economists who considered the world of economics as a world apart that one could consider, model and theorize while making abstraction of the context in which it was found. It was economic empowerment. It was possible to understand the functioning of a society by cutting it off from its political functioning or from its spatial functioning, but also from its place in space. Polania and Granovetter have shown that the economy is very deeply embedded in the social and political, there is no need to distinguish the social, political and economic fabric. When we look at the real functioning of the economic and the social, the economy is deeply embedded in the economic and the social. Basically, we couldn't understand it because we were working on a fiction that was free from its social embedded character.
*heterodox economists (post-autistic economics): there has been the development of heterodox economists who accept and have developed other ways of doing business. These heterodox economists have taken into account the social, the political with the school of conventions, institutional economics, the idea of the market as fiction in particular. This has led to the development of new economic currents taken into account by geographers who have tried to understand to what extent it can be theorized in the framework of understanding space.
*heterodox economists (post-autistic economics): there has been the development of heterodox economists who accept and have developed other ways of doing business. These heterodox economists have taken into account the social, the political with the school of conventions, institutional economics, the idea of the market as fiction in particular. This has led to the development of new economic currents taken into account by geographers who have tried to understand to what extent it can be theorized in the framework of understanding space.
*variety of production and consumption cultures, forms of capitalism ("realistic" epistemology): to understand consumption and production patterns, we must look at reality in the space of the variety of behaviours.
*variety of production and consumption cultures, forms of capitalism ("realistic" epistemology): to understand consumption and production patterns, we must look at reality in the space of the variety of behaviours.
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One of the first explanations may be the climate. The transition from one climate to the other is gradual, there is no reason why it should correspond to such a limit. This image represents the border between the United States and Canada. The explanation is in the political system. We are in a place where there is normally no reason to produce grain because the cost of labour and the nature of the soil is such that it is not profitable. Canada has stopped producing wheat, unlike the United States, which continues to produce grain at a loss. Their interest would be to stop producing wheat and import it. The reason for such production is because it is subsidized. The state will pay the different price.
One of the first explanations may be the climate. The transition from one climate to the other is gradual, there is no reason why it should correspond to such a limit. This image represents the border between the United States and Canada. The explanation is in the political system. We are in a place where there is normally no reason to produce grain because the cost of labour and the nature of the soil is such that it is not profitable. Canada has stopped producing wheat, unlike the United States, which continues to produce grain at a loss. Their interest would be to stop producing wheat and import it. The reason for such production is because it is subsidized. The state will pay the different price.


The reason is not related to a state of mind, soil nature or cold, to the north, it is only forest because wheat is not subsidized. There are several reasons why a country cannot give up its agriculture because a country must be food self-sufficient, because wheat is a weapon, because rural areas are an issue from an identity point of view. There was a time when geography was the constraints of the natural environment. Geography is present in this line which opposes two different structured spaces. There are two different legal and political systems that take place in opposite ways in globalization. Because of its power, the United States is able to impose free trade without applying it itself, unlike Canada. The primary factor explaining this opposition is a strictly economic factor, which is the subsidies paid.
The reason is not related to a state of mind, soil nature or cold, to the north it is only forest because wheat is not subsidized. There are several reasons why a country cannot give up its agriculture because a country must be food self-sufficient, because wheat is a weapon, because rural areas are an issue from an identity point of view. There was a time when geography was the constraints of the natural environment. Geography is present in this line which opposes two different structured spaces. There are two different legal and political systems that take place in opposite ways in globalization. Because of its power, the United States is able to impose free trade without applying it itself, unlike Canada. The primary factor explaining this opposition is a strictly economic factor, which is the subsidies paid.


==  The market in Martinique ==
==  The market in Martinique ==
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