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}}Classical Realism, a pivotal theory in the field of international relations, offers a profound and enduring understanding of global politics. Rooted in the philosophical traditions of Thucydides, Machiavelli, and Hobbes, this theory posits a fundamentally pessimistic view of human nature and state behavior. Its central tenet, as articulated by prominent 20th-century realists like Hans Morgenthau and Reinhold Niebuhr, is that the international system is anarchic, and states, as the primary actors, inherently seek power and security.


= Problems of neorealism =
This pursuit of power, grounded in the human nature's instinct for survival and dominance, drives state behavior in an international system lacking a central authority. Morgenthau, in his seminal work "Politics Among Nations," argues that states act in their national interest defined in terms of power, a concept he meticulously differentiates from mere material capabilities. His analysis echoes the ancient insights of Thucydides in "The History of the Peloponnesian War," where the Athenian leaders justify their empire and actions through the natural inclination of the strong to dominate the weak. Classical Realism also contends with the role of morality in international politics. While acknowledging moral principles, realists like Morgenthau assert that these principles must be interpreted within the context of the power dynamics and interests of states. This perspective was evident in the Cold War era, where superpowers often justified their actions in moral terms while primarily pursuing their strategic interests.


The theory's emphasis on the balance of power as a stabilizing mechanism in international relations is one of its core contributions. This concept, explored in detail by British historian Edward Hallett Carr in "The Twenty Years' Crisis," explains how states navigate the anarchic international system by aligning and realigning themselves to prevent any single state from achieving overwhelming power. The balance of power mechanism was vividly demonstrated in the European state system during the 19th century, particularly in the aftermath of the Napoleonic Wars, where the Congress of Vienna in 1815 sought to establish a balance to preserve peace in Europe.
In modern geopolitics, Classical Realism's implications are manifold. The rise of China and its implications for the existing international order, the resurgence of Russia under Vladimir Putin, and the United States' response to these challenges are contemporary reflections of realist principles. These situations underscore the persistent relevance of power politics, where states continually assess and act upon their shifting power relations. Moreover, Classical Realism's influence extends to the understanding of contemporary conflicts and alliances. The U.S. foreign policy, for instance, often mirrors realist principles, as seen in its approach to NATO and its pivot to Asia in response to China's growing influence. Similarly, Russia's actions in Ukraine and Syria can be interpreted through a realist lens, emphasizing strategic interests and regional dominance.
== Problems of neorealism ==
=== Classical Realism vs Neorealism ===
Classical Realism and Neorealism, while sharing some common ground in the study of international relations, diverge significantly in their theoretical frameworks and interpretations of state behavior. Classical Realism, with its roots in the works of thinkers like Thucydides, Machiavelli, and Hobbes, and later developed by 20th-century theorists such as Hans Morgenthau, particularly in his seminal work "Politics Among Nations," posits that the pursuit of power and the behavior of states in the international arena are primarily driven by human nature, which is inherently power-seeking and selfish. This perspective encompasses a broad array of factors, including moral and ethical dimensions, historical context, and the influence of leadership in shaping state behavior and foreign policy.
Neorealism, or Structural Realism, championed by scholars like Kenneth Waltz, especially in his influential book "Theory of International Politics," shifts the focus from human nature to the structure of the international system. It argues that the anarchic nature of the international system, characterized by the absence of a global government, is what compels states to pursue power. Neorealism particularly emphasizes the distribution of power in the international system (referred to as polarity) and contends that this structural factor is a key determinant of state behavior.
The critique from the Classical Realism camp towards Neorealism centers on several key aspects. Firstly, Classical Realists argue that Neorealism’s approach is overly parsimonious, simplifying the complex dynamics of international relations to a focus on the anarchic structure of the international system and the material capabilities of states. This reductionism, they argue, neglects crucial factors such as the nuances of human nature, the impact of historical events, and the role of individual leadership and diplomatic skills in shaping state behavior. Another point of contention is the accusation that Neorealism is unfalsifiable. Classical Realists contend that Neorealism's broad structural explanations are difficult to test against empirical evidence, which undermines its scientific rigor and explanatory power. They assert that a robust theory of international relations should be able to be empirically evaluated and should account for the complexities and variances observed in state behavior. Additionally, Classical Realists criticize Neorealism for its conceptualization of key concepts like polarity and power. They argue that Neorealism’s understanding of these concepts is inadequate, failing to capture the multifaceted nature of power, which extends beyond mere military and economic capabilities to include elements of soft power, such as cultural influence and diplomatic acumen.
An illustrative example of these theoretical differences can be seen in the analysis of the Cold War. From a Neorealist perspective, the focus would be on the bipolar structure of the international system during this period and how this dictated the behavior of the United States and the Soviet Union. Conversely, a Classical Realist would delve deeper, considering the human decision-making processes, ideological motivations, and historical circumstances that influenced the policies and actions of these superpowers during the Cold War era.
=== The decline of neorealism ===
The end of the Cold War marked a significant turning point in the field of international relations, leading to a perceptible shift in the focus and preferences of scholars and theorists. This period saw the decline of Neorealism as the dominant theoretical paradigm, a change that subsequently sparked renewed interest in Classical Realist thinkers. Neorealism, with its emphasis on the bipolar power structure as a defining feature of international relations, found its most compelling application during the Cold War era. The global landscape during this time was predominantly characterized by the rivalry between the two superpowers, the United States and the Soviet Union, a scenario that neatly aligned with Neorealist predictions about the stability of bipolar systems and the balancing behavior of states. Kenneth Waltz, in his pivotal work "Theory of International Politics," articulated this viewpoint effectively, making Neorealism the go-to framework for understanding Cold War dynamics.
However, the unexpected dissolution of the Soviet Union and the subsequent unipolar moment, marked by the United States' unrivaled supremacy, posed significant challenges to the Neorealist framework. The shift in the global power structure and the emergence of new kinds of conflicts and actors that didn't fit neatly into the Neorealist model led to a decline in its explanatory power and appeal. In response to this paradigmatic shift, there was a resurgence of interest in Classical Realism, which offered a more flexible and nuanced understanding of international relations. Classical Realism, with its roots in the thoughts of ancient and Renaissance thinkers and further developed by 20th-century scholars like Hans Morgenthau in "Politics Among Nations," provides a broader analytical lens. It considers a range of factors including human nature, historical context, and the moral and ethical dimensions of state behavior, which appeared more relevant in the post-Cold War era.
The renewed interest in Classical Realism was partly due to its ability to account for the new realities of global politics. These included the rise of non-state actors, increased globalization, and the growing importance of economic and soft power. The Classical Realist view acknowledges the complexity and unpredictability of state behavior and international relations, going beyond the rigid structural framework of Neorealism. Historical examples post-Cold War, such as the rise of China as a global power, the resurgence of Russia under Vladimir Putin, and the United States' responses to these challenges, illustrate the applicability of Classical Realist thought. These events highlight the significance of power politics, national interests, and the role of leadership - all key elements in the Classical Realist tradition.
The decline of Neorealism and the resurgence of interest in Classical Realist thinkers post-Cold War reflect the evolving nature of international relations and the continuous search for theories that effectively explain the complexities of global politics in different historical contexts. Classical Realism, with its emphasis on a broader range of factors influencing state behavior, has regained prominence as a valuable framework for understanding the post-Cold War international order.
== Key classical realists ==
=== Key classical realists ===
Thucydides, Machiavelli, Von Clausewitz, and Morgenthau are pivotal figures in the development of Classical Realist thought in international relations, each contributing unique perspectives that have shaped the way we understand the dynamics of power, war, and statecraft.
==== Thucydides (460–395 BC) ====
Thucydides (460–395 BC), an ancient Greek historian, is often regarded as one of the earliest realist thinkers. His work, "The History of the Peloponnesian War," is a foundational text in the study of international relations. Thucydides chronicled the conflict between Athens and Sparta, emphasizing the role of power and the fear it engenders as central drivers of state behavior. His analysis of the Peloponnesian War, particularly the Melian Dialogue, illustrates the brutal realities of power politics and the idea that might often prevails over right in international relations.
==== Niccolò Machiavelli (1469–1527) ====
Niccolò Machiavelli (1469–1527), a Renaissance diplomat and political theorist, furthered the realist tradition with his seminal work "The Prince." Machiavelli's writings are renowned for their pragmatic approach to statecraft and leadership. He emphasized the importance of power and practical considerations over moral or ethical ones in governing and conducting political affairs. His concept of virtù (the ability to adapt to changing circumstances) and fortuna (luck or chance) in politics has been influential in understanding the complex nature of political leadership and decision-making.
==== Carl Von Clausewitz (1780–1831) ====
Carl Von Clausewitz (1780–1831), a Prussian general and military theorist, is best known for his work "On War," which remains one of the most important texts on military strategy and the philosophy of war. Clausewitz's central thesis, that "war is the continuation of politics by other means," underscores the interplay between war and state policy. His ideas about the fog of war, the importance of moral factors, and the concept of total war have deeply influenced both military strategy and the realist understanding of international relations.
==== Hans Morgenthau (1904–1980) ====
Hans Morgenthau (1904–1980), a 20th-century political scientist, is often considered the father of modern realism in international relations. His book "Politics Among Nations: The Struggle for Power and Peace" laid the foundations for the realist school of thought in the post-World War II era. Morgenthau argued that political leaders must act on the basis of national interest, defined in terms of power. He also emphasized the moral dimension of political decisions, arguing that political realism involves the ability to make pragmatic and ethical choices in the pursuit of power and national interest.
Together, these thinkers provide a rich and nuanced understanding of the complexities of international relations. Their contributions span centuries, yet their insights remain relevant in today's global political landscape. They collectively underscore the enduring importance of power, strategic thinking, and the ethical considerations that guide state behavior in the international arena.


= Annexes =
= Annexes =

Version du 30 décembre 2023 à 13:03

Classical Realism, a pivotal theory in the field of international relations, offers a profound and enduring understanding of global politics. Rooted in the philosophical traditions of Thucydides, Machiavelli, and Hobbes, this theory posits a fundamentally pessimistic view of human nature and state behavior. Its central tenet, as articulated by prominent 20th-century realists like Hans Morgenthau and Reinhold Niebuhr, is that the international system is anarchic, and states, as the primary actors, inherently seek power and security.

This pursuit of power, grounded in the human nature's instinct for survival and dominance, drives state behavior in an international system lacking a central authority. Morgenthau, in his seminal work "Politics Among Nations," argues that states act in their national interest defined in terms of power, a concept he meticulously differentiates from mere material capabilities. His analysis echoes the ancient insights of Thucydides in "The History of the Peloponnesian War," where the Athenian leaders justify their empire and actions through the natural inclination of the strong to dominate the weak. Classical Realism also contends with the role of morality in international politics. While acknowledging moral principles, realists like Morgenthau assert that these principles must be interpreted within the context of the power dynamics and interests of states. This perspective was evident in the Cold War era, where superpowers often justified their actions in moral terms while primarily pursuing their strategic interests.

The theory's emphasis on the balance of power as a stabilizing mechanism in international relations is one of its core contributions. This concept, explored in detail by British historian Edward Hallett Carr in "The Twenty Years' Crisis," explains how states navigate the anarchic international system by aligning and realigning themselves to prevent any single state from achieving overwhelming power. The balance of power mechanism was vividly demonstrated in the European state system during the 19th century, particularly in the aftermath of the Napoleonic Wars, where the Congress of Vienna in 1815 sought to establish a balance to preserve peace in Europe.

In modern geopolitics, Classical Realism's implications are manifold. The rise of China and its implications for the existing international order, the resurgence of Russia under Vladimir Putin, and the United States' response to these challenges are contemporary reflections of realist principles. These situations underscore the persistent relevance of power politics, where states continually assess and act upon their shifting power relations. Moreover, Classical Realism's influence extends to the understanding of contemporary conflicts and alliances. The U.S. foreign policy, for instance, often mirrors realist principles, as seen in its approach to NATO and its pivot to Asia in response to China's growing influence. Similarly, Russia's actions in Ukraine and Syria can be interpreted through a realist lens, emphasizing strategic interests and regional dominance.

Problems of neorealism

Classical Realism vs Neorealism

Classical Realism and Neorealism, while sharing some common ground in the study of international relations, diverge significantly in their theoretical frameworks and interpretations of state behavior. Classical Realism, with its roots in the works of thinkers like Thucydides, Machiavelli, and Hobbes, and later developed by 20th-century theorists such as Hans Morgenthau, particularly in his seminal work "Politics Among Nations," posits that the pursuit of power and the behavior of states in the international arena are primarily driven by human nature, which is inherently power-seeking and selfish. This perspective encompasses a broad array of factors, including moral and ethical dimensions, historical context, and the influence of leadership in shaping state behavior and foreign policy.

Neorealism, or Structural Realism, championed by scholars like Kenneth Waltz, especially in his influential book "Theory of International Politics," shifts the focus from human nature to the structure of the international system. It argues that the anarchic nature of the international system, characterized by the absence of a global government, is what compels states to pursue power. Neorealism particularly emphasizes the distribution of power in the international system (referred to as polarity) and contends that this structural factor is a key determinant of state behavior.

The critique from the Classical Realism camp towards Neorealism centers on several key aspects. Firstly, Classical Realists argue that Neorealism’s approach is overly parsimonious, simplifying the complex dynamics of international relations to a focus on the anarchic structure of the international system and the material capabilities of states. This reductionism, they argue, neglects crucial factors such as the nuances of human nature, the impact of historical events, and the role of individual leadership and diplomatic skills in shaping state behavior. Another point of contention is the accusation that Neorealism is unfalsifiable. Classical Realists contend that Neorealism's broad structural explanations are difficult to test against empirical evidence, which undermines its scientific rigor and explanatory power. They assert that a robust theory of international relations should be able to be empirically evaluated and should account for the complexities and variances observed in state behavior. Additionally, Classical Realists criticize Neorealism for its conceptualization of key concepts like polarity and power. They argue that Neorealism’s understanding of these concepts is inadequate, failing to capture the multifaceted nature of power, which extends beyond mere military and economic capabilities to include elements of soft power, such as cultural influence and diplomatic acumen.

An illustrative example of these theoretical differences can be seen in the analysis of the Cold War. From a Neorealist perspective, the focus would be on the bipolar structure of the international system during this period and how this dictated the behavior of the United States and the Soviet Union. Conversely, a Classical Realist would delve deeper, considering the human decision-making processes, ideological motivations, and historical circumstances that influenced the policies and actions of these superpowers during the Cold War era.

The decline of neorealism

The end of the Cold War marked a significant turning point in the field of international relations, leading to a perceptible shift in the focus and preferences of scholars and theorists. This period saw the decline of Neorealism as the dominant theoretical paradigm, a change that subsequently sparked renewed interest in Classical Realist thinkers. Neorealism, with its emphasis on the bipolar power structure as a defining feature of international relations, found its most compelling application during the Cold War era. The global landscape during this time was predominantly characterized by the rivalry between the two superpowers, the United States and the Soviet Union, a scenario that neatly aligned with Neorealist predictions about the stability of bipolar systems and the balancing behavior of states. Kenneth Waltz, in his pivotal work "Theory of International Politics," articulated this viewpoint effectively, making Neorealism the go-to framework for understanding Cold War dynamics.

However, the unexpected dissolution of the Soviet Union and the subsequent unipolar moment, marked by the United States' unrivaled supremacy, posed significant challenges to the Neorealist framework. The shift in the global power structure and the emergence of new kinds of conflicts and actors that didn't fit neatly into the Neorealist model led to a decline in its explanatory power and appeal. In response to this paradigmatic shift, there was a resurgence of interest in Classical Realism, which offered a more flexible and nuanced understanding of international relations. Classical Realism, with its roots in the thoughts of ancient and Renaissance thinkers and further developed by 20th-century scholars like Hans Morgenthau in "Politics Among Nations," provides a broader analytical lens. It considers a range of factors including human nature, historical context, and the moral and ethical dimensions of state behavior, which appeared more relevant in the post-Cold War era.

The renewed interest in Classical Realism was partly due to its ability to account for the new realities of global politics. These included the rise of non-state actors, increased globalization, and the growing importance of economic and soft power. The Classical Realist view acknowledges the complexity and unpredictability of state behavior and international relations, going beyond the rigid structural framework of Neorealism. Historical examples post-Cold War, such as the rise of China as a global power, the resurgence of Russia under Vladimir Putin, and the United States' responses to these challenges, illustrate the applicability of Classical Realist thought. These events highlight the significance of power politics, national interests, and the role of leadership - all key elements in the Classical Realist tradition.

The decline of Neorealism and the resurgence of interest in Classical Realist thinkers post-Cold War reflect the evolving nature of international relations and the continuous search for theories that effectively explain the complexities of global politics in different historical contexts. Classical Realism, with its emphasis on a broader range of factors influencing state behavior, has regained prominence as a valuable framework for understanding the post-Cold War international order.

Key classical realists

Key classical realists

Thucydides, Machiavelli, Von Clausewitz, and Morgenthau are pivotal figures in the development of Classical Realist thought in international relations, each contributing unique perspectives that have shaped the way we understand the dynamics of power, war, and statecraft.

Thucydides (460–395 BC)

Thucydides (460–395 BC), an ancient Greek historian, is often regarded as one of the earliest realist thinkers. His work, "The History of the Peloponnesian War," is a foundational text in the study of international relations. Thucydides chronicled the conflict between Athens and Sparta, emphasizing the role of power and the fear it engenders as central drivers of state behavior. His analysis of the Peloponnesian War, particularly the Melian Dialogue, illustrates the brutal realities of power politics and the idea that might often prevails over right in international relations.

Niccolò Machiavelli (1469–1527)

Niccolò Machiavelli (1469–1527), a Renaissance diplomat and political theorist, furthered the realist tradition with his seminal work "The Prince." Machiavelli's writings are renowned for their pragmatic approach to statecraft and leadership. He emphasized the importance of power and practical considerations over moral or ethical ones in governing and conducting political affairs. His concept of virtù (the ability to adapt to changing circumstances) and fortuna (luck or chance) in politics has been influential in understanding the complex nature of political leadership and decision-making.

Carl Von Clausewitz (1780–1831)

Carl Von Clausewitz (1780–1831), a Prussian general and military theorist, is best known for his work "On War," which remains one of the most important texts on military strategy and the philosophy of war. Clausewitz's central thesis, that "war is the continuation of politics by other means," underscores the interplay between war and state policy. His ideas about the fog of war, the importance of moral factors, and the concept of total war have deeply influenced both military strategy and the realist understanding of international relations.

Hans Morgenthau (1904–1980)

Hans Morgenthau (1904–1980), a 20th-century political scientist, is often considered the father of modern realism in international relations. His book "Politics Among Nations: The Struggle for Power and Peace" laid the foundations for the realist school of thought in the post-World War II era. Morgenthau argued that political leaders must act on the basis of national interest, defined in terms of power. He also emphasized the moral dimension of political decisions, arguing that political realism involves the ability to make pragmatic and ethical choices in the pursuit of power and national interest.

Together, these thinkers provide a rich and nuanced understanding of the complexities of international relations. Their contributions span centuries, yet their insights remain relevant in today's global political landscape. They collectively underscore the enduring importance of power, strategic thinking, and the ethical considerations that guide state behavior in the international arena.

Annexes

References

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