Theories of violence in political science - Historique des versions

Arthur le 7 juillet 2023 à 09:43

2023-07-07T09:43:49Z

← Version précédente		Version du 7 juillet 2023 à 11:43
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	\|[[Introduction to Political Science]]		\|[[Introduction to Political Science]]
	\|[[~~La pensée sociale d'~~Émile Durkheim et Pierre Bourdieu]] ● [[~~Aux origines de la chute de la République de~~ Weimar]] ● [[~~La pensée sociale de~~ Max Weber et Vilfredo Pareto]] ● [[La notion ~~de «~~ concept ~~» en~~ sciences~~-sociales~~]] ● [[~~Histoire de la~~ discipline ~~de la~~ science ~~politique~~ : ~~théories et conceptions~~]] ● [[~~Marxisme et Structuralisme~~]] ● [[~~Fonctionnalisme et Systémisme~~]] ● [[~~Interactionnisme et Constructivisme~~]] ● [[~~Les théories de l’anthropologie politique~~]] ● [[~~Le débat des trois~~ I : ~~intérêts~~, institutions ~~et idées~~]] ● [[~~La théorie du choix rationnel et l'analyse des intérêts en~~ science ~~politique~~]] ● [[~~Approche analytique des~~ institutions en science ~~politique~~]] ● [[~~L'étude des idées et idéologies dans la~~ science ~~politique~~]] ● [[~~Les théories de la guerre en~~ science ~~politique~~]] ● [[~~La Guerre~~ : ~~conceptions et évolutions~~]] ● [[~~La raison d’État~~]] ● [[~~État~~, ~~souveraineté~~, ~~mondialisation, gouvernance multiniveaux~~]] ● [[~~Les théories de la~~ violence ~~en science politique~~]] ● [[Welfare State ~~et biopouvoir~~]] ● [[~~Analyse des régimes démocratiques et des processus de démocratisation~~]] ● [[~~Systèmes Électoraux~~ : ~~Mécanismes~~, ~~Enjeux et Conséquences~~]] ● [[~~Le système de gouvernement des démocraties~~]] ● [[~~Morphologie des~~ contestations]] ● [[~~L’action dans la théorie politique~~]] ● [[Introduction ~~à la politique suisse~~]] ● [[Introduction ~~au comportement politique~~]] ● [[~~Analyse des Politiques Publiques~~ : ~~définition et~~ cycle ~~d'une politique publique~~]] ● [[~~Analyse des Politiques Publiques~~ : ~~mise à l'~~agenda et formulation]] ● [[~~Analyse des Politiques Publiques~~ : ~~mise en œuvre et évaluation~~]] ● [[Introduction ~~à la sous~~-discipline ~~des~~ relations ~~internationales~~]]		\|[[Intellectual legacy of Émile Durkheim and Pierre Bourdieu in social theory]] ● [[The origins of the fall of the Weimar Republic]] ● [[Intellectual legacy of Max Weber and Vilfredo Pareto in social theory]] ● [[The notion of "concept" in social sciences]] ● [[History of the discipline of political science: theories and concepts]] ● [[Marxism and Structuralism]] ● [[Functionalism and Systemism]] ● [[Interactionism and Constructivism]] ● [[The theories of political anthropology]] ● [[The three I's debate: interests, institutions and ideas]] ● [[Rational choice theory and the analysis of interests in political science]] ● [[An analytical approach to institutions in political science]] ● [[The study of ideas and ideologies in political science]] ● [[Theories of war in political science]] ● [[The War: Concepts and Evolutions]] ● [[The reason of State]] ● [[State, sovereignty, globalization and multi-level governance]] ● [[Theories of violence in political science‎‎]] ● [[Welfare State and Biopower]] ● [[Analysis of democratic regimes and democratisation processes]] ● [[Electoral Systems: Mechanisms, Issues and Consequences]] ● [[The system of government in democracies]] ● [[Morphology of contestations]] ● [[Action in Political Theory]] ● [[Introduction to Swiss politics]] ● [[Introduction to political behaviour]] ● [[Public Policy Analysis: Definition and cycle of public policy]] ● [[Public Policy Analysis: agenda setting and formulation]] ● [[Public Policy Analysis: Implementation and Evaluation]] ● [[Introduction to the sub-discipline of international relations]] ● [[Introduction to Political Theory]]
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Arthur : /* Hannah Arendt (1906 - 1975) : Le Mal radical et la violence politique */

2023-06-23T09:38:10Z

Hannah Arendt (1906 - 1975) : Le Mal radical et la violence politique

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Arthur : /* Political violence and extreme violence */

2023-06-23T09:35:18Z

Political violence and extreme violence

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Arthur : /* René Girard (1923 - 2015) and sacrificial violence */

2023-06-23T09:33:29Z

René Girard (1923 - 2015) and sacrificial violence

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Arthur : /* George Sorel (1847 - 1922) et la violence contestataire */

2023-06-23T09:31:59Z

George Sorel (1847 - 1922) et la violence contestataire

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Arthur : /* Hobbes (1588 - 1979) and the theory of violence as social utility */

2023-06-23T09:30:13Z

Hobbes (1588 - 1979) and the theory of violence as social utility

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Arthur : /* Les théories classiques de la violence */

2023-06-23T09:28:09Z

Les théories classiques de la violence

← Version précédente		Version du 23 juin 2023 à 11:28
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	Moving from an individual fact to a collective fact involves an in-depth analysis of the mechanisms of socialisation and group formation. Individual behaviours only become collective phenomena when they are adopted and repeated by a group of people. This process can be influenced by a variety of factors, such as social norms, political institutions, education, the media and other cultural influences. In the case of violence, a violent act may become a collective phenomenon when violence is perceived as an acceptable or necessary means of resolving conflicts, asserting group identity, defending rights, or achieving other social or political goals. For example, if a society is marked by armed conflict, violence may become an accepted or even expected social behaviour. Violence can be described as a societal fact when it becomes a widespread and accepted phenomenon within a society. This can happen when violence is institutionalised, as in the case of state violence, or when violence is culturally accepted, as in the case of certain forms of domestic violence or gender violence. The political management of violence is a fundamental issue insofar as it influences the way in which violence is perceived, managed and prevented in a society. Public policies can help prevent violence by promoting education, improving living conditions, putting in place measures to prevent and punish violence, and promoting the peaceful resolution of conflicts.		Moving from an individual fact to a collective fact involves an in-depth analysis of the mechanisms of socialisation and group formation. Individual behaviours only become collective phenomena when they are adopted and repeated by a group of people. This process can be influenced by a variety of factors, such as social norms, political institutions, education, the media and other cultural influences. In the case of violence, a violent act may become a collective phenomenon when violence is perceived as an acceptable or necessary means of resolving conflicts, asserting group identity, defending rights, or achieving other social or political goals. For example, if a society is marked by armed conflict, violence may become an accepted or even expected social behaviour. Violence can be described as a societal fact when it becomes a widespread and accepted phenomenon within a society. This can happen when violence is institutionalised, as in the case of state violence, or when violence is culturally accepted, as in the case of certain forms of domestic violence or gender violence. The political management of violence is a fundamental issue insofar as it influences the way in which violence is perceived, managed and prevented in a society. Public policies can help prevent violence by promoting education, improving living conditions, putting in place measures to prevent and punish violence, and promoting the peaceful resolution of conflicts.

	= ~~Les théories classiques de la~~ violence =		= Classical theories of violence =

	== Hobbes (1588 - 1979) ~~et la théorie de la~~ violence ~~comme utilité sociale~~ ==		== Hobbes (1588 - 1979) and the theory of violence as social utility ==
	[[Image:Thomas_Hobbes_(portrait).jpg\|right\|150px\|thumb\|Thomas Hobbes.]]		[[Image:Thomas_Hobbes_(portrait).jpg\|right\|150px\|thumb\|Thomas Hobbes.]]

Arthur : /* Champs scientifiques de réflexion */

2023-06-23T09:27:33Z

Champs scientifiques de réflexion

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Arthur : /* Étymologie du mot « violence » */

2023-06-23T09:25:38Z

Étymologie du mot « violence »

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Arthur le 23 juin 2023 à 09:24

2023-06-23T09:24:28Z

← Version précédente		Version du 23 juin 2023 à 11:24
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	Classical theories of violence are important to study for several reasons. First, they provide the theoretical foundations for our understanding of violence in the social sciences. They established the concepts and analytical frameworks used in the contemporary study of violence. By understanding these classical theories, we have a solid basis for addressing issues of violence in a broader context. In addition, these classical theories offer a historical perspective on issues of violence. They emerged at different periods in the history of social and political thought, and thus allow us to understand how ideas about violence have evolved over time and shaped current approaches. The concepts and terminology introduced by classical theories of violence are also essential to study. For example, the distinction between direct and structural violence proposed by Johan Galtung is fundamental to understanding the different forms of violence and their impact. By studying these theories, we gain an in-depth knowledge of these concepts and their application in the analysis of contemporary violence. It is also important to critically examine classical theories of violence. By studying them, we are able to question their assumptions and limitations. This critical approach encourages the development of new theories and new perspectives on violence, thus contributing to the evolution of knowledge in this field. Finally, the classic theories of violence remain relevant today. Although some of them may seem dated, many of the concepts and ideas they developed are still useful for understanding the dynamics of contemporary violence. By studying these theories, we can establish links between the ideas of the past and the realities of today, enabling us to gain a better understanding of contemporary issues relating to violence.		Classical theories of violence are important to study for several reasons. First, they provide the theoretical foundations for our understanding of violence in the social sciences. They established the concepts and analytical frameworks used in the contemporary study of violence. By understanding these classical theories, we have a solid basis for addressing issues of violence in a broader context. In addition, these classical theories offer a historical perspective on issues of violence. They emerged at different periods in the history of social and political thought, and thus allow us to understand how ideas about violence have evolved over time and shaped current approaches. The concepts and terminology introduced by classical theories of violence are also essential to study. For example, the distinction between direct and structural violence proposed by Johan Galtung is fundamental to understanding the different forms of violence and their impact. By studying these theories, we gain an in-depth knowledge of these concepts and their application in the analysis of contemporary violence. It is also important to critically examine classical theories of violence. By studying them, we are able to question their assumptions and limitations. This critical approach encourages the development of new theories and new perspectives on violence, thus contributing to the evolution of knowledge in this field. Finally, the classic theories of violence remain relevant today. Although some of them may seem dated, many of the concepts and ideas they developed are still useful for understanding the dynamics of contemporary violence. By studying these theories, we can establish links between the ideas of the past and the realities of today, enabling us to gain a better understanding of contemporary issues relating to violence.

	The study of classical theories of violence is essential to gaining an in-depth understanding of this complex phenomenon. They provide the theoretical foundations, historical perspective, key concepts and analytical frameworks needed to understand the nature and implications of violence in different contexts. They also play an important role in the development of new knowledge and new approaches to preventing and resolving problems of violence.~~{{Translations~~		The study of classical theories of violence is essential to gaining an in-depth understanding of this complex phenomenon. They provide the theoretical foundations, historical perspective, key concepts and analytical frameworks needed to understand the nature and implications of violence in different contexts. They also play an important role in the development of new knowledge and new approaches to preventing and resolving problems of violence.
	~~\| en = Theories of violence in political science~~
	~~\| es = Teorías de la violencia en la ciencia política~~
	}}

	= Étymologie du mot « violence » =		= Étymologie du mot « violence » =

Theories of violence in political science - Historique des versions

Arthur le 7 juillet 2023 à 09:43

Arthur : /* Hannah Arendt (1906 - 1975) : Le Mal radical et la violence politique */

Arthur : /* Political violence and extreme violence */

Arthur : /* René Girard (1923 - 2015) and sacrificial violence */

Arthur : /* George Sorel (1847 - 1922) et la violence contestataire */

Arthur : /* Hobbes (1588 - 1979) and the theory of violence as social utility */

Arthur : /* Les théories classiques de la violence */

Arthur : /* Champs scientifiques de réflexion */

Arthur : /* Étymologie du mot « violence » */

Arthur le 23 juin 2023 à 09:24

Arthur : /* Hannah Arendt (1906 - 1975) : Le Mal radical et la violence politique */

Arthur : /* Political violence and extreme violence */

Arthur : /* René Girard (1923 - 2015) and sacrificial violence */

Arthur : /* George Sorel (1847 - 1922) et la violence contestataire */

Arthur : /* Hobbes (1588 - 1979) and the theory of violence as social utility */

Arthur : /* Les théories classiques de la violence */

Arthur : /* Champs scientifiques de réflexion */

Arthur : /* Étymologie du mot « violence » */